Dark Freedom: The Rise of Western Lawlessness - Chapter Nine
by C.W. Steinle
Copyright 2015 by C.W. Steinle
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Part III - The Everlasting Kingdom
By My Name - "The Lord"
Lawlessness not only disregards
the law, it also opposes the Lawgiver. Christians
confess that Jesus is Lord. But the
practice of lordship is far removed from the life-experience of most western
believers. One reason for the
waywardness of the Western
Church is this obscure
understanding of the meaning of "Lord." People can't be expected to obey the Lord's
laws without the fear of the Lord. They
must understand whom they are fearing, or else they will meet the same failure
as the Gnostics - who knew nothing but a theoretical god. "And
how shall they believe in Him of whom they have not heard?" – Rom. 10:14
The God of the Bible is more
than the Neo-Platonists' First Cause.
God not only created all things through His Son, He also controls all
things through His Son. The incarnation
of God in Christ bore the image of the invisible God. All authority in the heaven and on the earth
has been given to the Son. But sadly, we
must even define what is meant by "authority," because authority
brings to mind that politically incorrect word, "submission." Therefore we must proceed with caution to
consider that God is both; good, and Lord.
We are told in Genesis that once
the fellowship between God and Adam was broken, several generations went by
before men even began to call on the Lord.
Man's estrangement from his Maker made fellowship with Him
impossible. Were it not for the love of
God which compelled Him to reach out to man, the relationship would be broken
forever. God revealed Himself to man
only partially at first. Hebrews One
states that God, "at various times and in various ways spoke in time past to
the fathers by the prophets." God revealed Himself in creation as "The
Almighty." In the flood God showed
that He was the Judge of the earth; and also that He was the God who made a way
of salvation for Noah. God made Himself
known to Abraham as the God of blessing, and as the God of the promised
inheritance. But God revealed Himself to
Moses in a different way.
"And God spoke to Moses and said to
him: ‘I am the Lord. I appeared to
Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord I was not
known to them. I have also established
My covenant with them, to give them the land of Canaan ,
the land of their pilgrimage, in which they were strangers. And I have also heard the groaning of the
children of Israel
whom the Egyptians keep in bondage, and I have remembered My covenant. Therefore say to the children of Israel :
'I am the Lord; I will bring you out from under the burdens of the Egyptians, I
will rescue you from their bondage, and I will redeem you with an outstretched arm
and with great judgments. I will take
you as My people, and I will be your God. Then you shall know that I am the Lord your
God who brings you out from under the burdens of the Egyptians. And I will bring you into the land which I
swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a
heritage: I am the Lord.'" – Exodus 6:2-8
"I am the Lord."
Because Moses wrote the Pentateuch after the time of this revelation, he
often referred to God as the "Lord God". In His address to Moses above, God proclaimed
that He was more than a Deliverer-God who was able to free His people from their
bondage to Egypt . God was also the Governor-God; the Lord God. After God delivered the Israelites from
bondage, Moses presented God's laws to the people and asked them to make a
commitment to honor the Lord's terms of government. Mt.
Sinai was the place where
God enrolled Moses in His campaign of deliverance, and Sinai was also the place
where God unveiled His government to the Children of Israel.
"So Moses came and told the
people all the words of the Lord and all the judgments. And all the people
answered with one voice and said, ‘All the words which the Lord has said we
will do.’ And Moses wrote all the words
of the Lord. And he rose early in the morning, and built an altar at the foot
of the mountain, and twelve pillars according to the twelve tribes of
Israel. Then he sent young men of the
children of Israel, who offered burnt offerings and sacrificed peace offerings
of oxen to the Lord. And Moses took half
the blood and put it in basins, and half the blood he sprinkled on the
altar. Then he took the Book of the
Covenant and read in the hearing of the people. And they said, ‘All that the
Lord has said we will do, and be obedient.’
And Moses took the blood, sprinkled it on the people, and said, ‘This is
the blood of the covenant which the Lord has made with you according to all
these words.’" - Exodus 24:3-8
Jesus is Lord. The Christians in Jesus' day (especially the Hellenic
Jews and the Gentiles) used the Greek Septuagint version of the Old
Testament. The Greek word for Lord, "Kurie", in the Old
Testament is the same word used in the New Testament when stating that Jesus is
"Lord", or in calling Him "Lord" Jesus. When first century Christians made their confession
that Jesus is Lord, they were acknowledging their confidence that Jesus was
both; the Christ, and that same Lord (Kurie)
of the Old Testament. Thus Peter's words,
"For David did not ascend into the
heavens, but he says himself: 'The Lord said to my Lord, ‘Sit at My right hand,
till I make Your enemies Your footstool.'
Therefore let all the house of Israel know assuredly that God has made
this Jesus, whom you crucified, both Lord and Christ." - Acts 2:34-36
Those heretics who believe that
the God of the Old Testament is not the same as the God of the New Testament
have not known God at all. There is only
one Lord. "There is one body and one Spirit, just as you were called in one
hope of your calling; one Lord, one faith, one baptism; one God and Father of
all, who is above all, and through all, and in you all." - Eph. 4:4-6
David was a man after God's own
heart. David's psalms abound with
praises for God's law. The Psalms of
David are also filled with prophecies about Christ. David's God, and Christ's Father, are one and
the same Deity. It is an error to
believe that Christians should have a different heart for the law than King
David had. The law was begotten of God,
and should be cherished by His children.
"For this is the love of God,
that we keep His commandments. And His
commandments are not burdensome. For
whatever is born of God overcomes the world." - I John 5:3-4 When David wrote in his First
Psalm that a man would be blessed by meditating on the law, he didn't intend
that only men of the Old Testament should be blessed.
"Blessed is the
man
Who walks not in the
counsel of the ungodly,
Nor stands in the path
of sinners,
Nor sits in the seat
of the scornful;
But his delight is in
the law of the Lord,
And in His law he
meditates day and night.
He shall be like a
tree
Planted by the rivers
of water,
That brings forth its
fruit in its season,
Whose leaf also shall
not wither;
And whatever he does
shall prosper.
The ungodly are not
so,
But are like the chaff
which the wind drives away.
Therefore the ungodly
shall not stand in the judgment,
Nor sinners in the
congregation of the righteous.
For the Lord knows the
way of the righteous,
But the way of the ungodly shall perish."
Jesus, the son of David, was
also a man who loved the law. Hebrews
1:8-9 reads, "Your throne, O God, is
forever and ever; A scepter of righteousness is the scepter of Your kingdom. You
have loved righteousness and hated lawlessness . . ."
Jesus was not only a lover of
the law, He was also the Lawgiver - the Governor God; the Lord. The same prophetic verse which announced His
incarnation also declared His endless government.
"For unto us a
Child is born,
Unto us a Son is
given;
And the government
will be upon His shoulder.
And His name will be
called
Wonderful, Counselor,
Mighty God,
Everlasting Father,
Prince of Peace.
Of the increase of His
government and peace
There will be no end,
Upon the throne of
David and over His kingdom,
To order it and
establish it with judgment and justice
From that time
forward, even forever.
The zeal of the Lord of hosts will perform this." - Isaiah 9:6-7
This brings us to our next
observation about God's government - it is a kingdom. A
scepter of righteousness is the scepter of Your kingdom. Jesus is the Lord of a kingdom. The kingdom form of government has been
summarily rejected as inherently evil by today's westerners. The behavior of the United Nations and the United States
implies that all kingdoms need to be abolished, and all kings deposed. Telling American Christians that Jesus is the
king of a kingdom is like telling Luke Skywalker that Darth Vader is his
father. "That's
Impossible!" It just doesn't fit in
with everything else they've been taught about the evils of monarchy. The Church Deceived says, "Yes Lord,
yes," to God's great salvation; but, "Surely not," and "May
it never be," to "Thy kingdom come."
In fact, the western concept of heaven
is an ethereal free-for-all where souls are set free to do whatever they want,
whenever they want; very much like Plato's dreaded democracy. Westerners imagine a "Have it your
way" heaven. They are prepared for
the reign of the Burger King, but ill prepared for Christ the King. Because of this perverted and egocentric impression
of heaven, the pervasion of lawlessness might easily be seen as the fulfillment
of the prayer, "Thy will be done on earth, as it is in heaven." How can the new generation possibly embrace
the vision of a model kingdom in heaven when the last thing they want is a
kingdom on earth?
Faith in God's Lordship is also undermined
in proportion to man's faith in the soundness of human reasoning. The God of the Bible has been painted by
western philosophy into a corner of the mind, where He is limited to the
confines of predetermined parameters. Who
God is and what He can do is evermore distorted because of the incessant
presence of Platonism and Gnosticism unwittingly absorbed by the Church. The Lord God of the Bible is the Jehovah God;
the God of love, grace, mercy, compassion - who cares, who heals, who rescues,
who helps, who even understands our weaknesses - and yes, the God who also
chastens and judges. But the Platonic altruistic
god of goodness is too good to judge and too idyllic to care; thus eliminating
the need for redemption. And the greater
part of western culture has put their faith in this imaginary god. The growing lawless majority assumes the
living God is like their lifeless god.
Sufficient knowledge of man's philosophies concerning
theology and politics has been introduced in previous chapters so that we may
proceed to explore the heartthrob of lawlessness. Immorality.
Immorality is the violation of God's moral code. The basis of the American moral code shifted
abruptly in the mid-twentieth century from the Bible to common law; which now
has become little more than case law established by human tradition. Most conservative Christians were not aware
that the very foundation of Biblical morality had been removed from the
courtroom long before the Ten Commandments were removed from the courthouse. In 2010 the United States Department of
Justice came out of the closet and shocked the Judeo-Christian community with
the official banner below. Almost as
profound as the statement itself is the spiritual reverence assigned to the
words Mankind, Life, and People; which were enlarged and ornamented to elevate
these principalities of the earthly sphere to their presumed deific status.![]() |
Figure 10 - Dept. of Justice website banner from 2010 – 2014104 |
"The common law is the will
of Mankind issuing from the Life of the People." WND.com
posted the following research regarding the source of this slogan.
According to U.S. House documentation, the quote is one of
the multitude of statements engraved outside the Justice building in Washington . The full
phrase is, "The common law is the will of mankind issuing from the life of
the people, framed through mutual confidence, sanctioned by the light of
reason." According to The American
Spectator, which has documented the controversy, some attorneys believed the
quote was pulled or adapted from the writing of the 18th–century British jurist
Sir William Blackstone, who "influenced not only British law, but also the
American constitutional and legal system."
However, the report cites "other Department of Justice
employees" who say the quote comes from British lawyer D. Wilfred Jenks,
author of "The Common Law of Mankind" essays in the 1950s.105
These laws "sanctioned by
the light of reason" have displaced the laws of God which were sanctified
among men by the sprinkling of blood.
But replacing God's laws with the rules of men is not a recent problem. And neither is man's inclination to raise up
the god of human reason; and to set it up as an idol in the courts of the
Lord. It is time for us to look into the
sanctuary and expose a sacred cow which was exalted by the Eastern and Western Churches . Religious patriotism and individualism were
the stepchildren of the Reformation. But
a far stranger fowl flew into the Church during her formative years. It is a destructive principality; a shifty
bird, which has been nesting in the tree of the Church since the second
century.
The Reformers sought to expel it
but were only partially successful. It
masqueraded as an angel of light resting innocently among the true teachings of
Christ and His Apostles. By God's grace,
let the eyes of the reader be opened by Him to judge whether this bird is of
God or of man. And may those who have
been injured by its talons find healing in Christ and His Word which is, "living and powerful, and sharper than
any two-edged sword, piercing even to the division of soul and spirit, and of
joints and marrow, and is a discerner of the thoughts and intents of the heart."
- Heb. 4:12
The seeming self-denial of the
ascetic dualists appeared to Early Church Christians as a way to achieve the
spiritual life they were striving for. Rather
than depending solely on prayer and the power of the Holy Spirit, they turned
to the aid of Neo-Platonism. But even
though dualism attempts to overcome materialism, its assumptions oppose God's Word
and twist the attitudes of the heart in destructive ways. Our previous discussion of dualism pointed
out that both the Platonic and Gnostic philosophies condemn matter. They both condemn the Creator Himself, or else
distance Him from creation by enough intermediaries to allow Him to retain His
goodness. The wickedness invoked by
deeming matter to be evil has proven to be one of the foremost forces of
wickedness.
Once man had transgressed his
proper domain by forcing God to conform to human reasoning, the next step was
to override God's directive of multiplying through sexual reproduction. According to dualistic thinking, because matter
is evil, man's strongest desire in the material realm must be the most
despicable. This demented reasoning
makes the sexual urge the most wicked desire, and the sexual act the most
heinous sin. Not a few Church leaders
spoke out-rightly (or strongly insinuated) that sexual intercourse between Adam
and Eve was man's original sin. So the Early Church
fell to dualistic asceticism, teaching that righteousness could be attained by
suppressing sexual desire and practicing celibacy. This dualistic thinking segregated the supposedly
righteous Christians from the moderate Christians on the basis of ascetic
living. The good Christians were
celibate, and qualified for upper ministry.
But the inferior Christians, who were too materialistic, were expected
to fulfill God's commission to be fruitful and multiply. We have already alluded to the first tragedy
of dualism - the fact that such vows of celibacy were seldom kept without some
secret sexual outlet.
Many who have tried to live the
ascetic life have ended up asking their Maker, "Why have you made me this
way?" when, in fact, He didn't design man for abstinence. Paul recommended celibacy to those who had
been given this gift because of the turmoil faced by the first century
Church. But Christian dualism has kept
countless men from the ministry over the last two thousand years; impeding the work
of the kingdom, and putting the ministry into the hands of men who have
actually unwittingly been compromised by worldly wisdom. The secondary consequence of dualism which was
demonstrated by the Libertarians of the previous chapter is one of the leading
contributors to lawlessness today.
Dualistic logic which condemns matter
and material pleasures cannot make a distinction between wedded and unwedded
intercourse, since both acts involve the same flesh and the same desire. This is why keeping the biblical laws against
fornication and adultery has no philosophical benefit. Only complete separation from the supposedly evil
act of sexual intercourse can satisfy the technical requirements of "spirituality"
according to the logic of the dualistic system. Under this perverted doctrine of purity the
very act of marriage becomes prima facie evidence that both partners have
fallen short of the mark established by the sterile and heartless god of First
Principles. Therefore, even
Church-ordained wedlock cannot remove the stigma that sexual intercourse has
disqualified both husband and wife from meeting the dualistic standard of
spiritual perfection.
The self-righteous and power
hungry Roman church was happy to canonize the ascetic standard because it
elevated the spirituality of the clergy and demoralized the laity. Thus the common people, once reduced to this
Nicolaitan status, could not help but see themselves as second class citizens
of the kingdom of
God . Furthermore, both the drive and the act of
intercourse carried the connotation of "dirtiness", in keeping with
the Platonic notion that all material realities are flawed and only dim
expressions of the perfect spiritual Forms.
As a result, even marriage could not alleviate a subconscious sense of
guilt for not being able to overcome the sexual urge; even though it is perfectly
natural and God ordained. This twisted
dualistic philosophy is retained even by many Protestant leaders. Only by adhering steadfastly to God's
government and rejecting the wisdom of man can the Church be delivered from this
schizophrenic disorder.
The heresy of the dualistic
doctrine has struck to the heart of the Christian life and has never been
banished. Meanwhile, the Church has
haggled over every other philosophical issue and never resolved what is surely one
of the most significant doctrines in the everyday life of believers. Disillusioned and demoralized, Christians
inevitably come to question the abundance of life in this world promised by
Christ. But what does the Bible
say? "Marriage
is honorable among all, and the bed undefiled; but fornicators and adulterers
God will judge." – Heb. 13:4 "Undefiled"
means undefiled! Marriage is in no wise
dishonorable. Few dualistic Christians
other than Origen have actually comprehended what Jesus said in his response to
the question of divorce.
"The Pharisees also came to Him, testing Him, and saying to Him, ‘Is
it lawful for a man to divorce his wife for just any reason?’
And He answered and said to them, ‘Have you not read that He who made
them at the beginning 'made them male and female,' and said, 'For this reason a
man shall leave his father and mother and be joined to his wife, and the two
shall become one flesh'? So then, they
are no longer two but one flesh. Therefore what God has joined together, let
not man separate.’
They said to Him, ‘Why then did Moses command to give a certificate of
divorce, and to put her away?’
He said to them, ‘Moses, because of the hardness of your hearts,
permitted you to divorce your wives, but from the beginning it was not so. And I say to you, whoever divorces his wife,
except for sexual immorality, and marries another, commits adultery; and
whoever marries her who is divorced commits adultery.’
His disciples said to Him, ‘If such is the case of the man with his wife,
it is better not to marry.’
But He said to them, ‘All cannot accept this saying, but only those to
whom it has been given: For there are
eunuchs who were born thus from their mother’s womb, and there are eunuchs who
were made eunuchs by men, and there are eunuchs who have made themselves
eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him
accept it.’" – Matt. 19:3-12
Why did Jesus answer this
question by offering the drastic alternative of castration? Because man has been wired by his Creator for
marriage. Jesus was telling His
disciples that if they wanted to live a life of celibacy they would need to
disconnect the wiring in order to stop the sexual urges. After all, to look at woman lustfully is a sin
in itself. Jesus was saying that if a
man wanted to annul God's plan to be fruitful and multiply then that man would
need to undo part of God's physical creation in order to live a life free from his
God-given sexual instinct. Granted, God
is able to impart a special gift of celibacy to a few individuals – "All things shall be possible with God."
– Mark 10:27 But celibacy without castration was not the practical
alternative offered by Christ. We need
not go back to the behavior of the popes during the Middle Ages or the
Libertines of the sixteenth century to understand why Jesus gave castration as
the practical alternative to marriage.
The pedophilia of contemporary "celibate" clergymen speaks for
itself.
And still the bishops have been
unwilling to relinquish their claims of super-spirituality and release the
laity from marital condemnation; simply because it would dissolve their Pharisaical
apartheid system. When will the Church
wake up and return to God's Word? While
the Church perpetuates this philosophical crime against humanity, the world has
gained the upper hand by offering a lawless, but more rational, solution. As the "light of reason" has been
"sanctioned" over the last 60 years, and the laws of God have been
abandoned, the Platonic thinking of the Church is being answered by its
historical antithesis, Epicureanism.
"If it feels good, do it."
But we must make one more observation about the hidden dangers of
Platonism.
When the dualistic system is
carried one step further, the gates of Hell are opened. If the natural and sanctified intercourse of
Adam and Eve brought condemnation on all men for all ages, then all other
sexual acts could not bear any greater condemnation. If the desire for natural intercourse firmly
grounds man to the material realm, why would any other sexual perversion lower
him further? In fact, perhaps all other
perversions are actually more spiritual than intercourse; so that they might
present more preferable alternatives then the natural intercourse which is expressly
condemned by the dualistic Church. Once
again the deviant behavior of the so-called celibate Catholic priests attests
to the wickedness unleashed by ascetic dualism.
The Catholic Church has done little to curtail its perversion because
the priests have learned to prefer strange flesh over natural intercourse.
When marital intercourse is
treated as a disqualifying weakness by the ascetic dualists, the command to be
fruitful also becomes an enigma. How
could God's purposes be fulfilled through an act which is tainted by materiality? This is the same predicament that the
Docetists attempted to solve by their assertion that a spiritual Christ could
not be incarnate in a material body. By
this same reasoning, God's command to be fruitful and multiply would seem to
contradict His desire for man's spirituality.
Thus, in the mind of the dualist the fruit of the womb is spoiled before
it is ever conceived.
The Bible says that man was
conceived in sin because both parents are carriers of the disease of sin passed
down from the time of Adam's fall. It
DOES NOT mean that the act which males and females were designed to do, and
commissioned to perform, is an evil responsible for the generational
dissemination of the fallen nature. Dualism's
tainting of the reproduction process also taints the unborn child who is the
product of what is presumably a tainted act.
Even before Adam's commission to tend
the garden, even before God began to fellowship with Adam in the cool of the
day, the very first word ever to spoken
by God to the male and female of His creation was the command to, "Be fruitful and multiply."- Gen.
1:28
Christian youths should grow up
looking forward to the day of their marriage when they can bless the heart of
God through sexual reproduction and the fulfillment of God's plan for
fruitfulness. But because the Church
Deceived has defiled the bed and made a disgrace of man's first commission, the
youth are left to anticipate only the pleasure of the sexual act, and are for
the most part oblivious to the sacred honor of bearing children unto their
God. Through this evil diversion, dualism's
devaluation of what God hath joined together has also devalued the unborn
child. Sex has become the obsession; and
the children are only an undesirable byproduct.
The abortion which the Roman Church officially opposes is actually
further perpetuated by its stubborn refusal to recognize the heresy of
dualistic asceticism.
A murderous spirit has already
overtaken the United States ,
and much of the world. As I present the
proof for what I have just stated, please be assured that if you have sinned in
this area and believed in the Lamb of God for forgiveness, you are indeed
forgiven. And if you have sinned in this
area in ignorance, the Lord Jesus stands ready to forgive and to heal. The sin that I am referring to is the
abortion of the unborn.
A major contributing factor to the
abortion rate has been the effect of humanism and Darwinism that is taught in
the schools. Students are not taught
about the varying stages of a baby as it grows in the womb; when the color of
the child’s eyes are determined, when the child’s nerves are developed enough
to feel pain, etc. Instead they are
taught that a "developing embryo," not an "unborn baby,"
looks like a tadpole. Teachers explain this
is perfectly natural since we are all just complicated "accidents" from
evolutionary processes. So it's only
expected that all life forms would look similar to tadpoles. This line of reasoning leads a woman to
believe that aborting a baby in the womb is essentially no different than
destroying a laboratory experiment in a Petri dish.
The Humanists do not classify this choice as "the taking of a
life." In which case, please
consider the maternal affection described by the ancient Hebrew word for
compassion. "Rachum" is
the word commonly used in the Old Testament to mean compassion. This word's origin stems from a similar
Hebrew word - "Rechem", which means
"womb." During the siege of Jerusalem by the
Babylonians, the people reached the point of starvation. Jeremiah used this word for compassion to
magnify the people’s desperation. "The hands of the compassionate
women have cooked their own
children; They became food for them in the destruction of the daughter of my
people." – Lamentations 4:10
This Hebrew word for compassion was based upon the natural
affection that a mother would feel as she caressed her stomach during pregnancy. The point that Jeremiah is making is that the
very same women, who had once cherished the children within their wombs, were
now forced by the madness of starvation to kill and eat them. This example is given by Jeremiah as the most
grievous violation of conscience conceivable in order to point out the severity
of Jerusalem 's
punishment. Where is this compassion in
the twenty-first century?
The Christian Church now walks among a people who cannot
distinguish good from evil. There is
nothing holding them back from expressing their hostility toward
Christians. Anger toward Christ's Church
already fills their hearts, but the notion of tolerance has kept them at
bay. Until now. Now their anger is beginning to spill through
the cracks in the dike. Their violence
has overcome their own ability to resist it.
Once the persecution of Christians has been set in motion, there is
nothing to stop it. The same society who
freely terminates the lives of their own children will have no qualms about
exterminating the Church.106
The Bible clearly links the sins of Manasseh
to the desolation of Judah . "And
the Lord sent against him raiding bands of Chaldeans, bands of Syrians, bands of Moabites,
and bands of the people of Ammon; He sent them against Judah to destroy it,
according to the word of the Lord which He had spoken by His
servants the prophets. 3 Surely at the commandment of the Lord this came upon Judah, to
remove them from His sight because
of the sins of Manasseh, according to all that he had done, 4 and
also because of the innocent blood that he had shed; for he had filled
Jerusalem with innocent blood, which the Lord would not pardon."-2nd Kings 24:1-4 (emphasis added)
Not only did Manasseh kill his own newborn
son, he also encouraged his countrymen to engage in this practice. This was the "innocent blood" that
brought desolation to Judah . The Hinnom
Valley , on the south side of Jerusalem , was the central location in Judah where parents would put their
children to death. The Hebrew words for "Valley of Hinnom " are "Ge Hinnom". We are familiar with the Greek translation of
this place as "Gehenna." Gehenna was the city dump. Because this place was so vile from the
continuous burning of foul rubbish, and from the wickedness perpetrated there,
Gehenna became synonymous with Hell itself.
And it was certainly Hell for the babies who were burned to death there
in the arms of red-hot iron cradles.
The practice of infanticide was never
approved by God. Jeremiah 19 speaks of
God’s distain for this sin: ". . . and have filled this place with the blood
of the innocents they have also built the high places of Baal, to burn their
sons with fire for burnt offerings to Baal, which I did not command or speak,
nor did it come into My mind." (emphasis added) Infanticide was brought into Israel
primarily by the worshipers of Baal and Molech. It was the blood of innocent children which
caused God to drive the Jews out from their land. God Himself determined to make Judah desolate.107
The Church condemned that which
God said was good, and it has led to the infanticide which never entered His
mind. The Church Fathers heeded the
wisdom of men instead of obeying the Lord their God. The dualistic god demands that men behave
contrary to their God-created nature. Here
is the true perversion which has ultimately twisted the morality of western
man. The dualists have used the
simplistic logic of a child to decide the will of God. Just because God's Word gives guidelines for
man's sexuality does not mean that God is against the sexuality of His own
design. For God to condemn that which He
has sanctified would make Him either fickle or evil. But God is good all the time. He did not intend for people to spend their
lives robbed of peace by a battle against that very thing which they were
designed to do.
The Church has twisted the
Scriptures to support asceticism; even creating fictions about Mary's eternal
virginity so that she might stand as a superhuman cheerleader for the cause of
celibacy. God is a God of truth. How tragic that the Church would fear God so
little that it would add to the Scriptures in order to support this heinous
dualistic position. If the glorified
Mary could look upon the earth from above, she would not want to be associated
with the slaughter of millions of unborn babies which has resulted indirectly
from these myths about the blessedness of celibacy. But as long as the Church clings to its
policies on asceticism, celibacy, and the exaltation of the Virgin Mary, all of
the failures of dualism covered above will not be resolved. Judgment must begin in the House of the Lord.
The dualistic system that was so
hastily embraced by the Church Fathers, hermits, and monks has in all actuality
become the Pied Piper which is leading the whole human race to edge of the
lawless abyss. And the progressive
Church has made no improvement upon the traditional Church. It has merely turned sliding down the
slippery slope of human philosophy into an art form. Isaiah pleaded with Israel to return to the Lord
because that nation was no longer responsive to the Lord's chastening.
The Church sings of the Lord's
return. Let us pray she will learn to
honor the sacred earthly union so that she might be dressed and ready to honor
her union with her beloved Bridegroom. Paul
stated in Ephesians Five that the human union is a picture of the divine union. "For
we are members of His body, of His flesh and of His bones. ‘For this reason a man shall leave his father
and mother and be joined to his wife, and the two shall become one flesh.’ This is a great mystery, but I speak
concerning Christ and the church." - Eph. 5:30-31 When dualism taints
marriage on earth, it also tarnishes our anticipation of our union with Christ. The Church must be purged of its adulterous worship
of the spiritual idol of dualism so that she might obey her true Husband,
Christ. Likewise, let her consider God's
dealings with Israel
in the days of the judges when everyone did what was right in their own
eyes. Because of Israel 's unfaithfulness God took away His hedge
of protection and left Israel 's
borders open to enemy invasions. By the
time of Isaiah , Israel 's unfaithfulness prompted
God to the call for distant armies to remove her from the Land.
"Woe to those who
draw iniquity with cords of vanity,
And sin as if with a
cart rope;
That say, "Let
Him make speed and hasten His work,
That we may see it;
And let the counsel of
the Holy One of Israel
draw near and come,
That we may know it."
Woe to those who call evil good, and good evil;
Who put darkness for
light, and light for darkness;
Who put bitter for
sweet, and sweet for bitter!
Woe to those who are
wise in their own eyes,
And prudent in their own sight!
Woe to men mighty at
drinking wine,
Woe to men valiant for
mixing intoxicating drink,
Who justify the wicked
for a bribe,
And take away justice from the righteous man!
Therefore, as the fire devours the stubble,
And the flame consumes
the chaff,
So their root will be
as rottenness,
And their blossom will
ascend like dust;
Because they have rejected
the law of the Lord of hosts,
And despised the word of the Holy One of Israel .
Therefore the anger of the Lord is aroused against His people;
He has stretched out
His hand against them
And stricken them,
And the hills
trembled.
Their carcasses were
as refuse in the midst of the streets.
For all this His anger
is not turned away,
But His hand is stretched out still.
He will lift up a banner to the nations from afar,
And will whistle to
them from the end of the earth;
Surely they shall come
with speed, swiftly.
No one will be weary
or stumble among them,
No one will slumber or
sleep;
Nor will the belt on
their loins be loosed,
Nor the strap of their
sandals be broken;
Whose arrows are
sharp,
And all their bows
bent;
Their horses' hooves
will seem like flint,
And their wheels like
a whirlwind.
Their roaring will be
like a lion,
They will roar like
young lions;
Yes, they will roar
And lay hold of the
prey;
They will carry it
away safely,
And no one will
deliver.
In that day they will
roar against them
Like the roaring of
the sea.
And if one looks to
the land,
Behold, darkness and
sorrow;
And the light is darkened by the clouds." - Isaiah 5:18-30
(Emphasis added)